Detroit Eight: From Fury to Integrated Nonviolence

I grew up in Detroit, a city of factories and funeral parades, Motown records and mended fences. The streets I learned to walk on were loud with engines and louder still with ambition. In that city — in that era, especially — toughness was currency. I learned early to stand my ground, to protect my own, to make my small kingdom unassailable. I was quick to anger, 0 to 60 in a tenth of a second. I would ask myself, (because I did not like who I was) what’s wrong with me? No answer came that felt right, and the pattern repeated and repeated: I’d lash out, hurt people I loved, and then retreat into shame. For a long while that cycle defined me.

It took a long time — and a lot of embarrassing, painful failures — before I started to look for explanations that could become pathways instead of the same dead ends. That search, over the last 45 years, led me through countless trainings, retreats, and relationships. I studied plenty of systems and skills, but one of the most meaningful things I discovered was the Narrative Enneagram. Within that circle of nine, I found my number. I was an Eight! At first, being an Eight offered relief — finally a label that explained the force that drove me. But labels can also be prisons. I saw that I was not “integrated.” I was functioning at half speed, armed and dangerous, without most of the inward tools that make a life human.

 

When people talk about Detroit in the 1960s, they talk about dynamism and danger together. It was a place of industrial might — auto plants humming, assembly lines that made America mobile — and it was also a city simmering with social change, racial tension, and the scream of a neighborhood that felt squeezed. The Detroit of my youth carried the echoes of the Great Migration and the rising voice of civil rights. The city’s heartbeat was Motown: Berry Gordy’s miracle where Black voices found national airwaves and a kind of dignity that shimmered in lacquered records. Yet alongside that soundtrack was the sound of helicopters over riots, the crack of police batons, and the heavy grief of lives upended in streets that once felt safe.

 

In that environment, my Eight side learned to armor up fast. Eights, by temperament, protect themselves and others. We can be decisive, direct, and resolute. But when an Eight is not integrated — when the strength becomes defensiveness, when the will becomes domination — the results are destructive. I protected, but too often that protection translated into control. I could make things erupt and keep going long after the battle was over. Nonviolence? It felt distant, like a lighthouse across a foggy dreamscape — brilliant and unreachable.

The turning point was not a single dramatic event. It was a slow bringing together of consequences: the relationships I broke, the loneliness that followed victories, the growing realization that power without wisdom made me small, not big. I began to understand that being an Eight did not have to mean living in constant fight or flight. My work — a lifetime of practice — became a work of integration: bringing heart into will, softness into strength. Becoming a Narrative Enneagram Teacher was more than a credential; it was a map and a mirror. The map helped me see the directions toward healthier functioning. The mirror showed me what I had been avoiding: pain, vulnerability, and the need to learn how to love without expecting payment.

 

Part of what made this path possible was a latent contemplative streak. Even as a tough kid in Detroit, I had a part of myself drawn to silence, to long walks, to listening. But that contemplative part and my Eight-protector part were at war. It took years, and a lot of gentle but relentless practice, to let the contemplative side come in and lead sometimes. Nonviolence slowly revealed itself not as weakness, but as another kind of courage — a deeper, riskier courage that asks you to enter the world without armor and to offer dignity to people who may not deserve it by any conventional measure.

 

Nonviolence as an ethic is often mistaken for passivity. But the courage to be nonviolent is active; it is fiercely moral. It expects nothing in return. It sees others with dignity and honor. It listens more than it talks. It walks with, sits with, eats with, cries with, works with, and is present with. For me, this shift was seismic. I began practicing presence, sitting still with discomfort instead of scattering it with aggression. I learned restraint — not the brittle restraint of suppressing emotion so it later detonates, but the integrated restraint of feeling fully and choosing a wise response.

Detroit taught me a lot that helped on this path. In the 60s, the city showed both the worst and the best of human responses to pressure. It taught an appreciation for community — neighbors who checked on one another, churches that organized, and storefronts that doubled as meeting houses. It taught resilience. Coming out of factories and through hard winters taught people how to persevere; it taught me, too, that endurance can be tempered with tenderness. The music was a school of its own. Motown taught us how to turn sorrow into voice, outrage into rhythm, and marginalization into artistry. That artistry taught me how expression can be both a release and a bridge.

 

Becoming a healthy Eight required that I relearn power. True power, I discovered, is not about the loudest voice or the most forceful stance. True power is presence. It is the capacity to hold complexity without collapsing into defensiveness. It is the humility to ask for help. It is the willingness to risk being known as imperfect. I practiced sitting with people I feared, letting them see me, letting me see them. I practiced listening without planning my rebuttal. I practiced the kind of attentiveness that honors the other as worthy.

 

Was it easy? No. I would be lying if I claimed to have become saintly. Old habits die slowly and some are stubborn in their refusal to die. I am still not perfect. But the change has been profound. The storms have calmed. I have real peace now — a presence that feels more alive and less like a bluff. And that peace has given me the capacity to teach from a place of empathy rather than coercion. As a Narrative Enneagram Teacher, MCC (Master Certified Coach), and a Spiritual Director I don’t just help people identify their numbers; I help them see the paths toward integration: how to bring heart to will, how to temper justice with mercy, how to turn fierce protection into compassionate stewardship.

 

This journey taught me a lesson that reaches beyond personality systems: transformation is possible when courage is directed inward. The bravest thing I did was not a heroic outward act, but a quiet, repeated turning inward — to ask hard questions, to allow grief and shame to be felt, and to choose differently each time. From Detroit’s fists and furnace, I forged a softer kind of steel: resilient, flexible, and honest.

 

If you are an Eight reading this, or the loved one of an Eight, know this: your force can be your greatest gift when it is integrated with tenderness. Try to see the lighthouse of nonviolence not as a retreat but as a harbor. If you are someone who grew up in tough places — in cities of industry and unrest, where survival required a hard face — know you can let down that face without losing yourself. You can keep your dignity while showing vulnerability. You can hold others without crushing them.

 

If you are not an Eight, perhaps you recognize in this story a pattern you know well: a part of you that is reactive; a part that wants to protect at all costs. Our work is similar: to find the courage to be less sure, more present, more generous with silence and attention. To listen. To walk with. To sit with.

 

I won’t pretend the path is quick. It took me decades to move from a default of fury to a life where peace is possible. But the effort is worth it. The city taught me that too — to endure, to repair, to keep making music even when the world is cracked. There is a tenderness in Detroit that does not compromise grit. There is a sanctity in power when it is used to steward rather than dominate.

 

Try it. Sit in an uncomfortable silence, and don’t fill it with force. Walk toward someone you fear and stay long enough to see them. Speak quietly when the instinct is to roar. You might be surprised by how powerful you can be when you are softer. You might just like it.

Peace and every good.

What race meant in Detroit in the 60’s

Growing Up in Detroit: A Personal Journey Through the 50s and 60s was a time of pain, learning and acceptence

Growing up in Detroit during the 1950s and 60s was like living in a city that was constantly on the brink of transformation. The Motor City was a place of vibrant culture and industry, I loved the singing and the diverse cultures where you could eat anything, listen to far away lands with a sparkle in your eye, dreaming. And, yet, beneath its bustling exciting surface lay deep-seated tensions that would eventually erupt in ways that would change the city forever.

Although we did not know it at the time we were living in a neighborhood on edge and our family lived just a couple of blocks from where the infamous Detroit race riot of 1967 began. My parents wanted to cross the racial barriers in a way that made sense, by moving there and learning, listening and being part of the neighborhood and as a child, I remember our neighborhood as a tapestry of diverse cultures and backgrounds. We were a community bound by shared experiences and struggles, yet divided by the invisible lines of race and opportunity.

The 50s and 60s were a time of great change in America, and Detroit was no exception. The city was a hub of the automotive industry, drawing people from all over the country in search of jobs and a better life. But as the factories thrived, so did the disparities between different communities. Economic opportunities were not equally distributed, and racial segregation was a harsh reality. Much like we have now.

The tensions rose as the civil rights movement gained momentum across the nation, the air in Detroit grew thick with a sense of urgency and unrest. I remember hearing the adults talk in hushed tones about the marches and protests happening in other parts of the country. There was a palpable sense of hope mixed with fear—hope for change, but fear of the unknown. People started to talk about the forced actions of those in charge and what the equal or greater reaction had to be.

The summer of 1967 was particularly hot, very hot, both in temperature and in temperament. The city was a powder keg, and it didn’t take much to ignite it. I was just a young person, not much more than 16, but I could feel the tension in the air. It was as if the whole city was holding its breath, waiting for something to happen. And……

And then it did. The riot began on July 23, 1967, after a police raid on an unlicensed bar in the early hours of the morning. What started as a small confrontation quickly escalated into one of the deadliest and most destructive riots in U.S. history. I remember riding back from Palmer Park after playing baseball to the sound of sirens and the smell of smoke which blanketed the sky was a strange, ominous color, and the air was filled with a sense of chaos.

Our neighborhood was caught in the crossfire. The riot you see started a couple of blocks away from our house. I saw buildings that had stood for decades reduced to ashes. Families fled their homes, clutching whatever belongings they could carry. The streets, once filled with the laughter of children playing, were now battlegrounds.

The aftermath in the days that followed, was a city only a shell of its former self. The National Guard was called in, and a Marshall law was imposed. The riot lasted five or six days, leaving more than 43 people dead, hundreds injured, and thousands of buildings destroyed. The scars it left on the city were both physical and emotional.

I was walking down the street during the five days of curfew and up ahead I saw an older black woman sitting on the curb crying bitterly and as I walked up she looked up with her swollen face damp with tears and held out her hand. I sat down next to her and said “mother, what’s going on, how can I help?” Remember that I was young, vibrant and very very white, go with me here—I, being all of 6’4″sitting next to a little woman of of color maybe 5’4″ at best. What a surreal sight we must of been sitting together in the glow of her house burning down and no way to save it and leaning our heads together in common pain.

And as a young person , it was difficult to comprehend the full scope of what had happened. I saw the anger and frustration in the eyes of the adults around me. Many spoke of outside agitators who had come to the city to stir up trouble, but there was also a deep-seated weariness—a collective exhaustion from years of inequality and injustice.

In the years that followed, Detroit struggled to rebuild. The riot had laid bare the systemic issues that had plagued the city for decades. It was a long and difficult road, but there were glimmers of hope. Community leaders emerged, determined to heal the wounds and create a more equitable future. And today if you go to Detroit which I do from time to time I see grass growing up between the cracks greeting the sun to say, “it’s time, it’s time.

For me, growing up in Detroit during this tumultuous time was a formative experience. It taught me about the power of resilience and the importance of standing up for what is right. It showed me the strength of a community that, despite its differences, could come together in times of crisis.

Looking back, I realize that those years in Detroit shaped who I am today. They instilled in me a deep appreciation for diversity and a commitment to justice. The city has changed in many ways since then, but the lessons of the past remain as relevant as ever.

Detroit is a city with a complex history, but it is also a city of hope and possibility. As we continue to confront the challenges of today, I carry with me the memories of a time when the city was tested and emerged stronger for it. The journey is far from over, but I am hopeful for what lies ahead. A note about now…I saw all of what was going on to get us to the point where it exploded, I can say with a certainty that something like that will happen here. Do we really want that to happen?