Hide-and-Seek of the Soul: Learning to Be Found…

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When I was a child, summer evenings meant the sweet, damp smell of grass and the soft thud of bare feet on the lawn as we played hide-and-seek until the light thinned to the color of my old side of our old house. I remember crouching behind brick walls in that ethnic area of Detroit called Hamtramck, my breath held, counting on my hands while my young friends scattered like leaves on the wind. The delight of being both pursued and hidden—of waiting in a secret pocket of the world until someone found me—stayed with me. That game was, in miniature, a schooling in the rhythms of life: the thrill of discovery, the quiet of waiting, the embarrassment and laughter when the hiding place failed. Beginning here, with that memory of hide-and-seek, helped me see how the hidden things of life are part of the same pattern we practiced as children.

One moment we are walking along, sure of our path, and the next moment something rises from below the surface—a memory, a grief, a joy so bright it takes our breath away. We jump, we scream, we wonder, we are grateful, sometimes all in the same moment. These small detonations and soft arrivals are reminders that we are alive. They are also invitations: invitations to pay attention, to name, to bear witness.

In spiritual direction, I have found that the time spent sitting with clients and listening to the story that unfolds usually brings about those hidden things that want to bubble to the surface. There is a kind of safety in the slow arc of attentive listening. As someone tells their story—staggering details together with ordinary moments, explanations scribbled in the margins—those tucked-away parts of experience begin to show themselves. A pause becomes pregnant with meaning. A stray tear draws out a knot of memory. An offhand joke reveals a wound. The directed space is not magic; it is relational and structured, and that structure matters. It offers permission to the hidden to be seen.

Why do hidden things remain hidden in the first place? Often because we have learned survival strategies that require us to ignore certain sensations or thoughts. We may have been taught that some feelings are inappropriate, unspiritual, or unwise to voice. We may fear the consequences of acknowledgement—shame, judgment, or a sense of being overwhelmed. Or we may be so immersed in the busyness of living—work, caretaking, the small daily duties—that we simply do not have the patience to notice the subtleties at work in our inner life. But life has a way of insisting. The hidden, like water, finds the path of least resistance. It leaks through in dreams, in somatic signals, in sudden irritations, in wonderings that won’t let us go.

When those pesky hidden things are asking to be seen, what do you normally do? Stuff them down, let them out, ignore them? That’s me, Ignore them! This simple question is an important litmus test for our way of managing interior life. Each of these options—suppressing, expressing, or ignoring—carries consequences.

Stuffing things down can be a short-term coping mechanism. It may allow us to function under pressure, to remain reliable for others, or to dodge the immediate pain of facing something difficult. But suppression is porous. Pain that is not metabolized finds another expression: chronic anxiety, irritability, sleep disturbances, or unexpected explosions of emotion. Over time, what we have buried can calcify, making it harder to access and integrate. Spiritually, suppression can feel like a closing off from the grace that often arrives when we name the truth of our condition. It can turn our inner landscape into a desert.

Letting things out—expressing raw emotion—can be liberating. A cry, a fierce conversation, an honest confession, a journal entry that spills secrets onto the page: these can unbind what was stuck. But unrestrained release without discernment can also cause harm. If the expression is directed at vulnerable others or enacted impulsively, it can fracture relationships and create new wounds. What helps is a tempered expression: naming what is present without launching it like a spear at someone else. Finding appropriate outlets—trusted friends, therapists, spiritual directors, creative acts—can channel release in healing ways.

Ignoring is its own form of avoidance, subtly different from stuffing. To ignore is too busy ourselves with neutral or distracting activities—scrolling, workaholism, noise—so that we do not have the space to meet whatever is asking for attention. Ignoring can feel safe because it delays the inevitable. Yet the hidden things have stamina. They may return more persistently or in altered forms. Ignoring is a passive collusion with fear.

So, what is the middle way? From the practice of spiritual direction and from the rhythms of contemplative life, a few patterns emerge that help make the hidden visible without being consumed by them.

  1. Cultivate a listening posture. Listening is not merely the absence of speaking; it is an orientation of attention. When you cultivate a listening posture toward yourself—pausing, closing the gap between stimulus and reaction—you give the hidden a chance to emerge. Practices that cultivate listening include silence, breath awareness, journaling, and prayerful attention. In a listening posture, you loosen the habit of immediate reactions and make space for discovery.
  1. Name gently. When something surfaces, name it as precisely as you can. “I am feeling afraid,” “I notice grief behind my anger,” “There is shame when I think about that conversation.” Naming is enacting a tiny liturgy of truth: you acknowledge a reality and thereby diminish its power to run you unconsciously. Naming need not be a full-blown analysis—often a brief, compassionate descriptor will do.
  1. Use trusted containers. Not every feeling needs to be told to everyone. Spiritual direction, therapy, close friendships, creative outlets, and ritual provide containers where the hidden can be explored safely. A good container holds both tenderness and truth. It helps you stay with a feeling long enough to learn from it without being overwhelmed.
  1. Practice curiosity, not judgment. Hidden things often come with a script—a voice that tells us we are broken, weak, or unworthy. Replace condemnation with curiosity. Ask, what is this wanting from me? How old is this pattern? Where did I first learn this response? Curiosity opens pathways of understanding that judgment seals shut.
  1. Attend to body and imagination. The hidden speaks not only through thought but through the body and imagination. An ache in the chest, a clenching in the jaw, a dream, an image that keeps returning—these are languages of the soul. Attend to them. They often carry the metaphorical shape of what’s needing attention. Let your imagination be a map, not a liar; test its images against gentle reality-checks. As an example, I tend to hold stress in my neck and at times becomes so painful that I cannot use one of my arms and when I check in with my body, I can usually find the reason.

When I think back to hide-and-seek on the lawn, I notice how the children’s version of the game allowed for a safe reveal. We knew, inherently, that being found wasn’t the end of the world—it was part of the play. That trust made hiding feel not like concealment but like a temporary, innocent withholding. In adult life we often forget that being found can be met with gentleness rather than punishment. Spiritual direction, friendships, and practices of presence restore that simple truth: the world, and the people we trust, can be safe places to be seen.

Reflections on life’s hiddenness inevitably led to paradox. The very things that surprise us—the sudden joy, the spontaneous grief—are both evidence of our vulnerability and of our depth. They remind us that life is not a list of accomplishments but a living relation. When we make room for these hidden things, they can become sacramental: ordinary moments that reveal deeper truth. A tear can be a doorway; an unexpected laugh can be grace.

In the end, how we respond to the hidden shapes the arc of our lives. Do we cultivate a posture of listening and curiosity, or do we keep building higher walls? Do we find companions who can sit with the messy reality of us, or do we continue a lonely performance? The invitation is simple and relentless: pay attention.

And so, I come back, as the sun sank on those summer evenings, to the hush of hiding and the laughter of being found. The child who crouched behind the hedge trusted that discovery would not be punishment but part of play; the adult who sits in a quiet room with a spiritual director or a friend can relearn that same trust. To let the hidden things surface is not to expose ourselves to harm but to return to a game we once knew well—the risky, delightful art of being seen. If we remember how play taught us that being found often brings relief, connection, and a burst of laughter, then perhaps we can meet our inner surprises with less dread and more curiosity. Hide-and-seek becomes a small theology: what is hidden will be found, and what is found can become fuel for deeper life. Trust the finding.

Presence Over Pressure: Rethinking Adulthood at 32

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I have started todays blog with a paraphrased story to illustrate this important study for coaching and spiritual direction.

When my friend Lila brought her twenty-four–year–old nephew, Jonah, to the small group at our church last spring, I expected the usual restless energy of someone caught between college and a first job. Jonah sat quietly through the opening prayer, his hands folded, eyes darting now and then to his phone. Then he listened as a woman in her fifties talked about grief; he asked a thoughtful question about responsibility. By the time the meeting ended he admitted, with a nervous laugh, that he sometimes felt like he was “pretending to be an adult.” He wasn’t sure whether that was a confession or a relief.

This part is dense reading but worth the time if you are a coach or spiritual director. The conversation Jonah sparked has stayed with me, (Jim) because it maps a striking piece of science that demands we rethink how we guide young people in coaching and spiritual formation. IN the latest issue of “Presence” a Spiritual Directors International publication it states this study from 2025 that neuroscientists from Cambridge University published in Nature Communications (Mousley et al.) that compared diffusion MRI scans from nearly four thousand human brains ranging from infancy to ninety years old. Rather than finding a smooth, linear path of maturation, they reported discrete shifts at roughly ages nine, thirty-two, sixty-six, and eighty-three. One of the most provocative takeaways: adolescence, in neurological terms, appears to stretch well beyond what most social norms call “adulthood” — actual adulthood, the study suggests, may not begin until around age thirty-two.

This finding upends a lot of assumptions we make in churches, coaching programs, and spiritual direction. If brains remain in a significant developmental flux into the late twenties and early thirties, how should mentors, pastors, and spiritual directors show up for people like Jonah — or for us — in ways that match their neurodevelopment reality?

What the study suggests….

Mousley and colleagues used diffusion MRI to map patterns of white matter — the brain’s communication highways — across the lifespan. Prior to age thirty-two, the brain is still reorganizing: white matter is growing, neural pathways are becoming more efficient, and connectivity patterns are shifting. After roughly thirty-two, the researchers found a more stabilized architecture that often persists for about three decades, followed by later-life shifts around sixty-six and eighty-three. These aren’t just trivia about neurons; they have implications for how people form identity, sustain relationships, and engage with meaning and purpose.

A short story: the mentor, the millennial, the map When I met Jonah months later for coffee, he’d switched jobs twice and was enrolled in a night course on ethics. He confessed he dreaded the “adult checkboxes” — house, marriage, stable job — yet felt impatient with peers who seemed to have them. We talked about mentors: he wanted guidance but bristled at being told what to do. I told him about the Cambridge study — he laughed, then listened.

“Maybe being older isn’t the only way to be wise,” he said. “Maybe people can help me without trying to make me into something I’m not yet.”

That line captures the pastoral (presence) pivot we need: to offer presence without premature pressure, to accompany without imposing finished forms. The neuroscientific finding invites humility and patience. It asks us to honor the ongoing developmental work young adults are doing — neurologically, emotionally, spiritually — while providing steady practices and relational spaces that support maturation without rushing it.

Two ways for us to be present

  1. Practice steady attunement through embodied listening What it is: Embodied listening means attending to the whole person — voice, posture, affect, silence — and not just the words. It requires slowing down, modulating one’s own responses, and noticing shifts in emotion and cognitive framing without immediately correcting or advising.

How to do it:

  • Create predictable space and rhythm: offer recurring meetings that give the person time to try on insights between sessions. Stability matters to a brain still organizing its networks.
  • Use nonverbal check-ins: begin with a single question — “Where is your attention?” — allow a minute of silence, then reflect what you notice about tone and posture before asking probing questions.
  • Resist the fix: when you sense the urge to “solve” identity questions, mirror instead. “I hear uncertainty about responsibility and a desire for meaning.” This models a mind that can hold complexity without collapsing into premade answers.

Why it helps:

For a brain in flux, steady attunement supports the integration of new patterns. It offers a relational scaffold where the young adult can test emerging values and neural pathways safely.

  1. Offer scaffolded practices that combine exploration with ritual What it is: Scaffolded practices are simple, repeatable spiritual exercises that invite both experimentation and the formation of habit. They recognize that neurodevelopment thrives on both novelty (to build new connections) and repetition (to consolidate them).

How to do it:

  • Introduce three-month “experiment” cycles: choose one spiritual practice (e.g., contemplative journaling, short daily silence, or service with reflection) to try for 90 days. Check in weekly for the first month, then biweekly.
  • Combine short, diverse practices with a consistent ritual frame: begin and end with a five-minute centering practice (breath or scripture reading), then introduce a varied middle (creative reflection, dialogue, or action).
  • Encourage meta-reflection: every month, ask: “What patterns do you notice in your responses? What feels alive? What drains you?” This helps the maturing brain integrate experience into identity.

Why it helps: This approach respects the brain’s dual needs: novelty for growth and repetition for stability. Ritual gives a predictable platform for experimentation, reducing anxiety while encouraging exploration.

Why this matters to coaching and spiritual direction

  1. Developmentally informed accompaniment improves outcomes coaching and spiritual direction aim to catalyze growth: in habits, vocation, moral discernment, and interior integration. If the brain continues to rewire well into the late twenties and early thirties, then coaching strategies that treat early adulthood as a finished stage may be ineffective or even harmful. A developmental lens encourages coaches and directors to calibrate expectations, scaffold change plans over longer timelines, and attend to the neurobiological rhythms of consolidation and plasticity.
  2. It reframes maturity as a process, not a milestone spiritual direction, at its best, is about guiding people into deeper coherence — integrating emotions, beliefs, and actions. The Cambridge study reminds us that coherence can be emergent and slow. Rather than treating a thirty-year-old’s doubts as failures, we can see them as part of ongoing integration. This reduces shame and normalizes the nonlinear trajectory of faith and identity formation.
  3. It demands relational humility and patience Both coaching and spiritual direction rely on relationship. Neuroscience underscores that relationship is not merely a context but a mechanism for change: safe, attuned relationships shape neural development. Coaches and directors who cultivate attunement, ritual, and scaffolded experimentation are not just providing tools — they are offering the relational conditions in which the brain can reconfigure toward more adaptive patterns.
  4. It broadens the role of community If individual neurodevelopment unfolds across decades, community becomes a crucial resource — not merely a backdrop. Churches, peer groups, mentorship networks, and coaching cohorts can offer the recurring, low-stakes opportunities to practice new moral habits, relationships, and vocational identities. Programs that build long-term relational continuity will likely be more aligned with how brains mature.

A closing note to mentors and leaders:

When you sit across from someone like Jonah, remember you are not simply transferring information. You’re participating in a slow, relational craft of formation. The Cambridge findings do not strip away responsibility; they expand it. We must give space for the messy apprenticeship of being an adult, provide practices that balance novelty with ritual, and be present in ways that allow the nervous system and the soul to settle into new patterns of coherence.

Jonah eventually stopped checking his phone during our meetings. He still questions, still wanders in and out of certainty. But he’s started keeping a short weekly journal and meets once a month with an older mentor who listens without solving. Watching him, I’m learning to be less anxious about boxes checked and more attentive to the small, steady shifts that mark maturation. That’s the work neuroscience is asking us to honor: presence over pressure, accompaniment over answers, and the patient trust that growing up is a journey that may take longer — and be more sacred — than we thought.

Thank you for reading this study and helpful guide for professionals who coach and do spiritual direction.

Mousley, A., et al. (2025). (2025). Nature Communications. [Mousley et al., 2025, Nature Communications — diffusion MRI lifespan study]

https://pubmed.ncbi.nlm.nih.gov/41290675/

Gentle Steps Through the Ache of Loneliness – Hope

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The ache of loneliness is deep and profound for some of us. It shows up in our posture, our energy and the way we relate to the world. I remember when I went through a painful divorce and the loneliness I felt. I did not have any self-esteem, or knowledge of what was next in my life. I traveled on autopilot, grunted responses to questions and went deep inside myself in a protective stance. My shoulders hunched as if trying to make myself smaller so I would take up less space — and maybe be less likely to be hurt again.

That posture mirrored how I felt inside: small, raw, and on guard. My days blurred together. I thought loneliness was something to be fixed quickly, as if I were just a machine with a loose bolt. But loneliness isn’t just a problem to be solved. It’s a human experience that asks for tenderness, time, and gradual re-learning about who we are when we are alone.

Loneliness wears many faces and loneliness can be noisy or silent. It can come after a breakup, a move, retirement, the loss of a loved one, or during seasons when you don’t fit into the surrounding culture. Sometimes it arrives without an obvious cause — you might be surrounded by people yet feel profoundly disconnected. It can color how you see yourself (when I felt unlovable) and others (nobody understands me). That lens is heavy and makes ordinary tasks feel larger.

When loneliness becomes long-term, it shapes habits. You might withdraw from invitations, avoid phone calls, or spend afternoons scrolling through images of other people living bright lives. Facebook is horrible for these times. You might develop defensive behaviors — sarcasm, irritability, or constant self-criticism — to keep others at a safe distance. These are understandable survival strategies, but they can keep us stuck.

A friend of mine, Marcus, is a gregarious person by nature, but after his father died, he sank into a quiet deep loneliness. He would show up to gatherings and laugh easily, but afterward he would go home and close the curtains. One night he told me he felt like a house with rooms no one ever walked into. Over the next few months, he knew something needed to change and he began meeting with a grief group and volunteered at a local community garden. The volunteers didn’t try to fix him; they simply shared tasks and stories. With time, his personal rooms were visited more often — not because he suddenly changed overnight, but because small, consistent human interactions built a sense of belonging again.

Another story: Ana, who moved to Italy for work, felt disconnected from the language and customs. Her loneliness was layered with isolation and cultural disorientation. She found solace by starting a weekly ritual — Tuesday potluck evenings with a few colleagues. No grand obligations, just a bowl of soup and one good question: “What was the best thing you did for yourself this week?” That question became a conduit for sharing and made her feel seen.

Gentle steps to comfort your own heart being lonely is not a personal failing! Responding to it with gentleness rather than self-blame transforms the experience. Here are four practical, compassionate ways to be gentle with yourself on this path:

  • Acknowledge the ache without rushing it. Sit with the feeling and name it: “This is loneliness.” Naming reduces the power of the sensation and helps you observe it instead of being swallowed by it. You might say this aloud when you’re alone or write it in a journal.
  • Normalize your experience. Remind yourself that many have felt this — it’s part of being human. Reading stories, memoirs, or essays about loneliness can make you feel less alone in your aloneness.
  • Create small rituals of care. When we’re lonely, big plans feel impossible. Start with tiny rituals: a cup of tea at the same time each afternoon, a ten-minute walk, lighting a candle before dinner. Rituals create structure and a sense of predictability, which is soothing when the world feels unstable.
  • Befriend your body. Loneliness often settles physically — tight shoulders, shallow breathing, a heavy chest. Use simple body-based practices: slow diaphragmatic breathing (inhale for 4, exhale for 6), progressive muscle relaxation, or a short yoga sequence that opens the chest. Even gentle movement can change your internal state and communicate kindness to yourself.

Even with the practical steps above there may be times when seeking therapeutic support is the most important thing you can do. A therapist, counselor or spiritual director can provide tools to navigate loneliness, help process past hurts, and gently challenge patterns that keep you isolated. Group therapy can be especially powerful because it combines professional help with human connection.

Comforting exercises you can try today

  • Write a letter to your future self. Describe what you are feeling right now and what you need. Seal it or save it to be opened in six months. This creates continuity and an ally you can visit later.
  • The “two-minute reach” practice. Each day, do one small, friendly thing for someone: send a message saying, “Thinking of you,” or thank the person who refilled the coffee. Small gestures often return warmth and remind you you’re part of a social web.
  • The self-compassion break. When you notice pain, put a hand on your heart and say: “This is a moment of suffering. Suffering is part of life. May I be kind to myself.” Pause and breathe for several rounds.
  • Make a list of “gentle yeses.” These are optional social activities that feel manageable — a short walk with a friend, an hour at the library, calling a sibling. Start with one gentle yes per week.

When loneliness persists

If loneliness feels chronic or is accompanied by hopelessness, persistent fatigue, or changes in appetite or sleep, reach out for professional support. Loneliness can be linked to mental health conditions like depression and can benefit from therapy, medication, or both. Asking for help is a courageous, practical step to comfort your heart.

A compassionate ending

Loneliness can be a fierce teacher. It can expose where we are tender, where we fear rejection, and where we have forgotten how to tend to ourselves. But it can also be a doorway to deeper self-knowledge. When we meet loneliness with small acts of kindness — tending our bodies, creating rituals, reaching out in tiny ways, and seeking community — we slowly reweave the threads of belonging.

Please hear me when I say, “you don’t need to hurry the healing”. On hard days, remember the posture you instinctively assume in pain: protective, small. Try instead to soften one muscle at a time. Breathe. Put a hand over your heart. Say one gentle thing to yourself. These are not grand solutions, but they are steady, and steadiness is what heals. Over time, small moments of tenderness add up, and the world starts to feel a little less cold.

A poem I wrote about loneliness….

Alone, I fold myself into small shapes, a quiet shell against the world’s bright wind.

Don’t see me

My shoulders learn to hide, my breath grows shallow, and I move through days on soft autopilot.

Don’t see me

Inside, a spark remembers how to rest and keeps a small light against the dark.

Don’t see me

I light a tiny ritual — tea, a song, a name — and let the ache be a visitor, not the whole house.

Maybe see me

Softly I unfold, muscle by muscle, word by word, until a single hand on my chest becomes a bridge.

See me

SEQ: Connect to Self, Others, and the World Deeply

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Blending Emotional and Spiritual Intelligence: Adding connection to Yourself (awareness), Your Familiar others (belonging),, and the World (insight).

A story that shaped everything

My wife Lynette and I were at a conference in Italy for 6 Seconds when all our stuff was stolen while we stopped for lunch. We came back to the car, looked over the top of the car, and started laughing — not because nothing was lost, but because we chose meaning and connection over panic. The CEO of 6 Seconds noticed how we were handling it and suggested adding a spiritual layer to their emotional intelligence assessment, the powerhouse that had rocketed around the world into 185 countries. That seed became a one-page profile report and a 27-page development report that helps people understand how their connection in the world is working and thriving.

Spiritual Emotional intelligence (SEQ) blends thinking, feeling, and sensing clarity, emotional regulation, and a felt sense of connection and purpose. To apply this effectively, it helps to see connection at three domains: yourself, familiar others (friends/colleagues/community, family), and the world at large. Below I use the SEQ assessment — brief indicators, reflective prompts, and development actions — to help you integrate connection practically into each of the three domains.

 

How to use the SEQ assessment concept.

Think of this like a quick self-check: for each domain, rate yourself from 1–5 (1 = rarely / 5 = consistently). Then use the prompts and development actions to grow. The aim is not perfection but awareness and repeatable practices.

Domain 1 Awareness— Connection to Yourself (self-awareness): Quick self-check indicators:

  • I know what grounds me and can return to it when I’m shaken.
  • I treat myself with kinder language during setbacks.
  • I can identify my core values and make small choices that align with them.

Reflective prompts:

  • What makes me feel truly at home in my own skin?
  • When I’m distressed, what internal voice dominates (critic, protector, supporter)?
  • Which small gestures (breath, pause, note) make me feel anchored?

Development actions:

  • Morning Awareness Check: 2 minutes — name one value you’ll live by today and one bodily cue to monitor (e.g., tight shoulders).
  • Ritual for small setbacks: Ground (60s breathing) + Reconnect (ask: what does this reveal about what matters?).
  • Narrative rewiring: Practice telling one short story each week that emphasizes resilience and connection to yourself.

Domain 2 Belonging — Connection to Familiar Others (friends, colleagues, local community and Family): Quick self-check indicators:

  • I can express need and receive care within my family.
  • We have shared rituals that create community.
  • Conflicts are resolved in ways that preserve connection.
  • I have a balanced network: people who support me emotionally, practically, and intellectually.
  • I show up in community with consistent, small actions.
  • I both give and receive in friendships.

Reflective prompts:

  • Which friendships sustain my sense of purpose, and which drain it?
  • Which family rituals help me feel rooted? Which are missing?
  • When family tension arises, how quickly do I move to blame vs. curiosity?
  • What roles do I habitually play (rescuer, fixer, avoider), and how do they affect connection?
  • How regularly do I invest time in people closest to me?

Development actions:

  • Family “Connection Minute”: weekly check-in where each person shares one moment, they felt connected and one need.
  • Conflict pause: name emotion, ask one open question, reflect shared values before problem-solving.
  • Create a family map of connection: list people, places, and shared practices that generate belonging; keep it visible.
  • Map your Belonging Network: list 6–8 names across roles (mentor, peer, creative friend) and commit to one outreach/month per person you want to strengthen.
  • Practice compassionate curiosity: in conversation, name your feeling, then ask “What mattered most to you there?”
  • Micro-rituals of presence: three minutes of focused attention (no devices) when meeting a friend or colleague.

Domain 3 (Insight)— Connection to the World (Higher power, people all over the world, causes, and meaning). Quick self-check indicators:

  • I feel part of something bigger than myself (nature, cause, tradition).
  • I can find meaning in setbacks by connecting them to larger narratives.
  • I contribute in ways that align with my values.

Reflective prompts:

  • What larger stories (civic, spiritual, environmental) provide me with meaning?
  • Where do I experience awe or transcendence? How often?
  • What practical contribution can I make that affirms my connection to the world?
  • In workplace interactions, when do I feel most seen and when do I feel invisible?

Development actions:

  • Weekly Meaning Inventory: record three moments of connection to something larger (a natural scene, a piece of music, volunteering).
  • Public acts of connecting: small consistent contributions (time, skills, donations) to a cause you care about.
  • Embodied practice: regular time in nature or contemplative practice that cultivates a felt sense of connection.

Putting it together:

Try a simple SEQ-style one-page check (Go here for PDF)

Create your own one-page Connection Snapshot. Columns: Write each Domain | and your Current Rating (1–5) | One Strength | One Next Step. Complete it weekly for a month and watch patterns emerge. This mirrors SEQ assessments (short, actionable, feedback-driven) and invites SEQ reflection (meaning, role in the larger web).

Use this sample example of a one-page layout (use a notebook or digital note)

  • Yourself — Rating: 3 — Strength: morning ritual — Next step: add a 60-second body scan.
  • Familiar others — Rating: 2 — Strength: close colleague — Next step: reach out to two friends this month.
  • World — Rating: 3 — Strength: monthly volunteering — Next step: schedule weekly nature walks.

Practical routines to anchor the work

  • Daily micro-routine (5–10 minutes): Morning Connection Check + brief body scan. Midday pause: name feeling and three breaths. Evening: short meaning Inventory entry.
  • Weekly routine (20–30 minutes): Update one-page Connection Snapshot, plan one relational outreach, and take a reflective walk.
  • Monthly routine: Review progress across three domains, adjust network map, commit to one new public act of connection.

Why this matters Connection at multiple levels stabilizes you when life is unpredictable.

You can count on life being unpredictable.

In Italy, our laughter after theft came from inner connection (Awareness), our close relationship (Belonging), and a larger orientation to life’s story (Insight). Emotional intelligence gave us regulation; spiritual intelligence gave us purpose and perspective. Together, they help you respond with presence, resilience, and aligned connections.

Final invitation Try a one-week experiment: complete the quick self-check for the three domains on day one, use the micro-routines daily, and revisit your one-page snapshot at week’s end. Notice shifts in emotion, decisions, and relationships. SEQ is built in small, repeated acts: one breath, one question, one connection step at a time.

Go to www.spiritofe.com/blog for more posts.

Seasons of Life: Plant, Cultivate, Harvest, Rest

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Spring, Summer, Fall, Winter—four words that map to the weather outside, but also to the arc of a human life. About twenty years ago I developed a simple process to explain the changing seasons of our lives, and since then I’ve used it with people at many mile markers: teenagers, young professionals, midlife leaders, retirees. The metaphor is simple and intuitive, and it helps to name where we are and what work is appropriate for that season. Below I walk through each life-season—Spring, Summer, Fall, Winter—describe its character and give concrete examples of how people typically move through them. Wherever you are, the seasons remind you that change is natural, purposeful, and cyclical. Assuming we live to an average age of 80 please follow along below.

 

Spring: Ages 0–20 — Planting the seeds of who we might become then Spring is newness. The air smells of possibility. In this life-season we are discovering tastes, talents, and identity. Curiosity rules: children test boundaries, adolescents try on personas, young adults experiment with careers and relationships. Spring is the time for exploration, learning, and making mistakes—because mistakes are how seeds learn to grow.

Examples:

  • The student who tries math club, drama, and robotics before settling on engineering: each trial is a seed of interest, some blossoming later, some composting into wisdom.
  • A teen who travels abroad for the first time and finds an unexpected love for language and culture: that spark becomes the basis for a major in international studies.
  • The young parent who reads every book on infant sleep and nutrition, building a foundation of practical knowledge that will shape family rhythms for years.

What Spring asks of us

  • Curiosity over certainty. Try things without needing to commit forever.
  • Permission to be imperfect. Early experiments are meant to be rough drafts.
  • Support and scaffolding. Mentors, teachers, and family are the gardeners who provide guidance, not commands.

Summer: Ages 20–40 — Cultivation, hard work, and tending to what was planted then Summer is warm and busy. The seeds and seedlings from Spring now require persistent care: long days of watering projects, pruning distractions, fertilizing relationships. This is the period of craft, career-building, relationship consolidation, and parenting young children. The emphasis shifts from exploration to cultivation—turning possibility into reliable growth

Examples:

  • The professional who chooses a job, enrolls in targeted training, and spends years building expertise: through daily grind and focused practice, they develop the competence that makes them indispensable.
  • A couple who buys a first home, balances bills, and learns to co-manage household stress: their relationship grows through negotiation and shared responsibility.
  • An artist who organizes a schedule to write, paint, or rehearse every morning before work: discipline leads to a body of work.

What Summer asks of us

  • Patience and consistency. Growth is the product of repeated action, not one-off inspiration.
  • Discipline and sacrifice. Summer frequently requires saying no to immediate pleasure to protect long-term gain.
  • Adaptability. Heat brings pests and droughts; similarly, setbacks will require recalibration—not abandoning the whole garden.

Fall: Ages 40–60 — Harvest, reaping what you’ve sown then Fall is abundant and reflective. The work of Spring and Summer begins to yield measurable returns. Careers reach plateaus of influence, children launch into their own lives, investments and relationships show fruit. Fall is both a celebration and a reckoning: we gather the harvest and take stock of what was gained—and what might be missing.

Examples:

  • The entrepreneur who sells a company, realizing both financial reward and a sense of accomplishment: the sale is the harvest of years of risk and toil.
  • The parent sitting in an empty nest for the first time: there’s pride in grown children, and space to rediscover self.
  • The teacher who earns tenure and sees former students’ career-success: the lifetime of small moments culminates in visible impact.

What Fall asks of us

  • Gratitude and stewardship. Harvest is a time to enjoy results and wisely distribute them.
  • Honest assessment. Some crops may not have produced as expected—this is an opportunity for learning and for pruning future commitments.
  • Planning for transition. The abundance of Fall can fund new projects, mentorship roles, or simpler living in the seasons ahead.

Winter: Ages 60+ — Rest, reflection, and sharing the wisdom of a fallow ground then Winter is quieter and slower, but not empty. After decades of sowing, tending, and harvesting, the ground becomes fallow and the pace softens. This is a season for reflection, synthesis, and giving. Wisdom rises to the surface. People in Winter often become mentors, grandparents, community elders, or artists of subtlety. They ask new questions about meaning, legacy, and contribution.

Examples:

  • The retired engineer who volunteers to coach a robotics team, passing on practical knowledge and the ethic of craftsmanship.
  • The grandparent who tells family stories, preserving heritage and values for younger generations.
  • An older person who takes up painting later in life, using decades of observation to create work with depth and patience.

What Winter asks of us

  • Acceptance of limits. Winter invites us to appreciate what remains possible rather than mourn what’s past.
  • Generosity. Sharing accumulated knowledge, time, and resources can be among the most fruitful acts in Winter.
  • Curiosity reignited. Although the pace is slower, curiosity can still lead to deep learning—reading, community work, or spiritual exploration.

Seasonal transitions: fluid, non-linear, and deeply personal and one useful feature of the seasons model is that it’s not rigid. People don’t all move in lockstep with their birth year. Life events—immigration, illness, career changes, late parenthood—can shift us into a different season. An entrepreneur in their fifties may still be in a Summer of building, while a young person who experiences early loss may enter a reflective Fall earlier than peers. The model’s strength is in naming patterns: the energy you need to cultivate, the harvest you can expect, and the rest that’s owed.

Examples of non-linear journeys:

  • A 55-year-old who starts a new company after selling their previous one: their season is an energetic Summer nested within a chronological Fall.
  • A 30-year-old who becomes a caregiver for an aging parent: their Summer includes intense caretaking that often resembles Fall’s harvesting responsibilities.
  • A person who experiences a major spiritual awakening in their forties and shifts priorities from accumulation to meaning: their internal season moves toward Winter even as biological age sits in Summer.

Practical ways to honor your season

  • If you’re in Spring: cultivate curiosity. Try internships, travel, and varied learning. Build habits more than plans.
  • If you’re in Summer: protect your daily rituals. Keep a balance that allows for growth without burnout. Prioritize long-term commitments over short-term applause.
  • If you’re in Fall: catalog your achievements and gaps. Delegate, mentor, and think strategically about legacy and impact.
  • If you’re in Winter: simplify. Share stories, mentor, and focus on relationships. Consider how your resources—time, money, knowledge—can serve the next generation.

A final note on beauty and dignity in every season Each life-season has beauty and challenge. Spring’s zeal can be naïve; Summer’s busyness can be myopic; Fall’s harvest can bring unexpected loss; Winter’s quiet can feel lonely. Yet every season also brings opportunities uniquely its own—a first discovery in Spring, a mastery in Summer, a tangible harvest in Fall, and distilled wisdom in Winter. None is superior; all are necessary.

So, as you read this, consider what season you’re in. Name it. Ask what work that season requests of you. Tend your life with the attention appropriate to the season—plant with curiosity, cultivate with discipline, harvest with gratitude, and rest with generosity. When you treat life as a cycle of seasons rather than a single, linear race, you give yourself both grace and a roadmap: the right action at the right time, and the confidence that change is not failure but natural rhythm.

EQ & SEQ: Leading Teams Through AI and Meaning Now

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When you hear “soft skills do you automatically think “soft results”? Too many leaders still file emotional intelligence (EQ) and spiritual emotional intelligence (SEQ) under the “nice-to-have” column—pleasant, but peripheral. That mindset is a costly mistake. In a world driven by speed, complexity, and automation, EQ and SEQ are not optional extras; they are strategic differentiators. Here’s a clear, evidence-based case for why skeptical leaders should care, two practical insights for how these capacities produce measurable breakthroughs, and why investing in them is essential in the age of AI.

What I am talking about:

  • EQ (Emotional Intelligence) is the set of skills that helps people perceive, understand, manage, and use emotions—both their own and others’—to navigate social interactions, make decisions, and solve problems.
  • SEQ (Spiritual Emotional Intelligence) builds on EQ by connecting emotional awareness with a deeper sense of meaning, purpose, and values. SEQ helps people align personal and organizational purpose, sustain ethical behavior under pressure, and remain resilient amid uncertainty.

Why leaders should stop treating EQ/SEQ as “soft”

  1. Outcomes, not intentions. Leaders who dismiss EQ/SEQ often focus only on outputs—task completion, process adherence, KPIs. But outputs are produced by humans. Emotions and meaning shape motivation, creativity, collaboration, and change adoption. Those drivers directly affect productivity, quality, turnover, and customer experience.
  2. Hard metrics respond. Multiple studies connect higher EQ with better performance: (See links for study’s below) improved team effectiveness, fewer conflicts, faster decision-making, and better customer satisfaction. SEQ adds another layer—lower burnout, higher retention, and stronger alignment with organizational mission. These translate into reduced recruitment costs, higher lifetime customer value, and faster time-to-market.
  3. Risk mitigation. Poor emotional dynamics cause legal risks, reputational damage, and project failure. EQ and SEQ reduce interpersonal friction, ethical lapses, and the silent disengagement that sinks initiatives.

Two insights that lead to breakthroughs

Insight 1 — Emotional fluency accelerates execution and innovation Employees with higher EQ are better at reading the emotional state of teams and stakeholders, regulating stress under deadlines, and reframing setbacks as learning. This fluency creates faster cleaner communication and fewer stalled projects.

Example: Consider two product teams facing the same technical roadblock. Team A lacks emotional fluency: blame circulates, meetings get longer, decisions are delayed, and morale drops. Team B has high EQ: they quickly acknowledge stress, reframe the problem as “what can we try next,” assign clear roles, and agree on short experiments. Team B iterates faster and ships a solution sooner.

Why this is a breakthrough: Speed and quality of execution increase (at the same time). That accelerates business outcomes—shorter time to revenue, better customer feedback cycles, and lower operational drag.

How to operationalize it:

  • Train leaders and teams in core EQ skills: self-awareness, self-regulation, social awareness, and relationship management.
  • Use “emotion check-ins” at the start of meetings to surface unspoken dynamics.
  • Create rapid experiment protocols so teams can fail fast and learn faster without emotional fallout.

Insight 2 — Purpose-oriented leadership (SEQ) reduces attrition and amplifies discretionary effort SEQ links daily work to deeper meaning. People who feel their work matters—aligned to values and a collective purpose—are more engaged, more creative, and more likely to go beyond the job description when needed. Engagement is not “soft”; it’s the multiplier for performance.

Example: Two customer service centers have identical scripts and tools. The center cultivating SEQ frames their mission as “restoring dignity” rather than merely “managing tickets.” Agents are encouraged to find small, meaningful interventions. The result: higher CSAT scores, fewer escalations, and 20–30% lower turnover over a year.

Why this is a breakthrough: Lower turnover saves substantial hiring and ramp up costs; higher discretionary effort improves customer lifetime value and brand advocacy.

How to operationalize it:

  • Embed purpose into onboarding, performance conversations, and recognition systems.
  • Encourage leaders to connect daily tasks to higher-level impact—use stories and metrics.
  • Support reflective practices (brief journal prompts or team reflections) that help employees surface purpose in their work.

Why EQ and SEQ are essential in the age of AI

AI is astonishing at pattern-matching, prediction, and scale. It will automate many cognitive processes. But three key human domains remain distinct:

  1. Emotional nuance. AI can detect sentiment signals, but truly understanding context, relational history, unspoken tension, and moral complexity is still human territory. Complex negotiations, delicate feedback, and trust-building rely on subtle emotional intelligence.
  2. Meaning and ethical judgment. SEQ involves values-based reasoning and purpose alignment. While AI can optimize for specified objectives, it does not inherently hold or steward organizational values. Leaders with strong SEQ guide ethically aligned choices and ensure long-term stewardship rather than short-term optimization.
  3. Motivation and culture. AI can recommend actions, but it cannot inspire people to care. Cultural cohesion, discretionary effort, and resilience in crises depend on leaders who can connect work to meaning, model values, and emotionally sustain teams.

Put simply: as AI takes on more “what” tasks, human beings must double down on the “who” and “why.” That’s EQ and SEQ.

Practical steps for leaders who are skeptical—but results-focused

  1. Start with a business problem, not a course. Choose a measurable KPI—time-to-market, turnover, customer satisfaction—and pilot an EQ/SEQ intervention tied to that metric. If you can’t link training to a business outcome, don’t start.
  2. Measure what matters. Use both quantitative KPIs (attrition, NPS, cycle time) and short, frequent pulse surveys to capture psychological safety and purpose alignment.
  3. Build EQ/SEQ into leadership expectations. Make emotional and purpose-driven leadership a criterion in performance reviews and promotion decisions.
  4. Invest in coaching and practice, not just seminars. Skills like self-regulation and empathy improve with feedback and coached practice—real 1:1 coaching, role plays, and on-the-job reflection are more effective than a one-off workshop.
  5. Use AI as an amplifier, not a replacement. Leverage AI tools for data signals (e.g., sentiment analytics, workload patterns), then apply human judgment to interpret and act on those signals with EQ and SEQ.

A quick ROI sketch

  • Reducing voluntary turnover by 10% in a 1,000-person org with average hiring/ramp up cost of $20k would save millions.
  • Improving customer satisfaction by even a few percentage points increases retention and lifetime value, multiplying revenue.
  • Shortening project cycle times reduces time-to-market and increases competitive advantage.

All of these outcomes correlate strongly with higher EQ and SEQ in leadership and teams. That is measurable impact, not fuzzy feel-good talk.

Final note to skeptical leaders If you care about getting the job done—and getting it done sustainably, ethically, and repeatedly—EQ and SEQ are not optional. They sharpen execution, safeguard culture, reduce costs of failure, and unlock the kind of discretionary effort that fuels innovation. In an era where AI handles more tasks, the differentiating advantage lies in how humans relate, interpret meaning, and guide values-driven decisions. Those are learnable, coachable skills. They deserve to be treated with the same rigor and investment you give to any other capability that drives your business forward.

If you want, I can help you design a pilot program tied to a specific KPI—select a target metric and I’ll outline a six-week intervention with measurement, training components, and expected impact. Jim@spiritofeq.com Which outcome would you prioritize: faster execution, lower attrition, or higher customer satisfaction?

  1. O’Boyle, E. H., Humphrey, R. H., Pollack, J. M., Hawver, T., & Story, P. A. (2011). The relation between emotional intelligence and job performance: A meta-analysis. Journal of Organizational Behavior, 32(5), 788–818.
  • Link (publisher/abstract): https://onlinelibrary.wiley.com/doi/10.1002/job.714
  • Google Scholar: https://scholar.google.com/scholar?q=O’Boyle+Humphrey+Pollack+Hawver+Story+2011+emotional+intelligence+meta-analysis
  1. Joseph, D. L., & Newman, D. A. (2010). Emotional intelligence: An integrative meta-analysis and cascading model. Journal of Applied Psychology, 95(1), 54–78.
  • Link (publisher/abstract): https://psycnet.apa.org/record/2009-21650-001
  • Google Scholar: https://scholar.google.com/scholar?q=Joseph+Newman+2010+emotional+intelligence+meta-analysis
  1. Côté, S., & Miners, C. T. H. (2006). Emotional intelligence, cognitive intelligence, and job performance. Administrative Science Quarterly, 51(1), 1–28.
  • Link (publisher/abstract): https://journals.sagepub.com/doi/10.2189/asqu.51.1.1
  • Google Scholar: https://scholar.google.com/scholar?q=Cot%C3%A9+Miners+2006+Emotional+intelligence+cognitive+intelligence+job+performance
  1. Wong, C.-S., & Law, K. S. (2002). The Wong and Law Emotional Intelligence Scale (WLEIS): Scale development and validation. Personnel Psychology, 55(4), 881– . (Also includes findings linking WLEIS scores to job outcomes.)
  • Link (publisher/abstract): https://onlinelibrary.wiley.com/doi/10.1111/j.1744-6570.2002.tb00136.x
  • Google Scholar: https://scholar.google.com/scholar?q=Wong+Law+2002+WLEIS

The art of Spiritual Direction

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I have had more than a few people ask me if I do spiritual direction (I do) and what is it if I do. So here is a blog to talk about just that.

In the quiet moments of our lives, when the noise of the world fades away, we often find ourselves yearning for a deeper connection with the Divine or the “other”. This longing is not merely a desire for spiritual growth but a profound call to explore the depths of our being and our relationship with God as we try to understand it.  For many, this journey is illuminated through the practice of spiritual direction—a sacred companionship that guides individuals toward a more intimate and authentic relationship with the Divine.

The Essence of Spiritual Direction

Spiritual direction is an ancient practice rooted in the Christian tradition, where a trained spiritual director accompanies an individual, known as the directee, on their spiritual journey. This relationship is characterized by deep listening, compassionate guidance, and a shared commitment to discerning God’s presence in everyday life. Unlike counseling or therapy, which focus on addressing specific psychological issues, spiritual direction centers on nurturing the directee’s relationship with God, fostering spiritual growth, and discerning divine guidance.

A Sacred Companionship

At the heart of spiritual direction lies the concept of companionship. The spiritual director serves as a companion who listens attentively to the directee’s experiences, joys, struggles, and questions, creating a safe and non-judgmental space for exploration. This relationship is built on trust, openness, and a shared commitment to spiritual growth. The director’s role is not to provide answers but to help the directee attune their heart and mind to the movements of the Spirit, fostering a deeper awareness of God’s presence in their life.

I started my own spiritual direction with a director 45 or 50 years ago and have had only three in that time. I can be very vulnerable and say that it has been the most enriching time of my life. Some of the time I was beat up lovingly, some of the time listened to with a deep and abiding love and other times teaching was involved.

Lynette and I now go to the same director at the same time which is not common but can work for those couples that care to grow together. Our present director has helped us greatly by gently guiding, deeply listening and holding us accountable to our choices we wanted to make. I have been seeing her for about 17 years and together we have seen her for about 11 years.

The Process of Spiritual Direction

Typically, spiritual direction involves regular meetings—often once a month—lasting about an hour. During these sessions, the directee is encouraged to reflect on their spiritual experiences, explore questions of faith, and discern God’s guidance in their life. The director may suggest practices such as prayer, meditation, or reading to support the directee’s spiritual journey. The focus is on the directee’s relationship with God within all aspects of life, helping them become more attuned to God’s presence and respond more fully to that presence.

Qualities of a Spiritual Director

In spiritual direction, a holistic approach acknowledges the interconnectedness of the spiritual life with all facets of human existence. A director assists the directee in integrating their faith into daily life, recognizing that the divine presence permeates every aspect of their being. This perspective fosters a deeper awareness that there is nowhere the divine is not, encouraging the directee to perceive and experience the sacred in all moments and activities.

Embodied presence is central to this practice, emphasizing that the body holds profound wisdom. A director encourages the directee to become attuned to their emotions, sensations, and tensions, viewing these bodily experiences as avenues for spiritual insight. By turning actions into prayer and cultivating mindfulness, the directee learns to listen to their body’s language, facilitating a deeper connection with their inner self and the divine. This approach aligns with somatic-informed spiritual care, which combines body-mind psychology with presence-based care to support healing and self-discovery. (artofspiritualcare.com)

Creating spaciousness involves establishing a sacred environment that holds all that the directee brings, allowing for deep listening and receptivity to the divine spark within. This sacred space fosters an atmosphere of acceptance and compassion, enabling the directee to explore their spiritual journey without fear of judgment. Contemplative listening is a key component of this process, where the director listens with the ears and heart of God, offering silence, reflections, and deepening questions to support the directee’s spiritual unfolding.

Trauma-informed sensitivity is crucial in spiritual direction, recognizing the impact of trauma on the body, mind, and spirit. A director grounds the direction in neuroscience and psychology to support healing and integration, being attuned to signs of dysregulation and knowing when to refer to a therapist. By integrating trauma-informed principles, the director creates a safe environment that acknowledges the directee’s experiences and promotes spiritual growth. (hadeninstitute.com)

The Journey of Transformation

Embarking on spiritual direction is a journey of transformation. It involves unlearning old patterns and embracing new ways of being. As one spiritual director notes, “The spiritual life has more to do with unlearning than it does with learning.” This process may require descending into the depths of one’s interior to ascend to new heights of holiness. Rather than achieving perfection, the journey leads to a radical breaking apart that results in wholeness. A spiritual director, having undergone their own crucible, offers a compassionate and spacious presence to hold others in their journey.

Approaching Spiritual Direction

Embarking on the journey of spiritual direction is a profound step toward deepening your relationship with the Divine. Selecting a spiritual director who aligns with your unique spiritual path is crucial for this journey. Compatibility is paramount; choose a director with whom you feel comfortable sharing your spiritual experiences and questions. This comfort fosters an environment of trust and openness, essential for meaningful spiritual growth.

Experience and training are also vital considerations. Seek a director who is experienced in the spiritual life and has received appropriate training in spiritual direction. A well-trained director can offer guidance rooted in a deep understanding of spiritual practices and traditions, ensuring that the direction you receive is both informed and effective. Additionally, openness and receptivity are key traits to look for. A director who is open to your unique spiritual path and receptive to the movements of the Spirit in your life can help you discern and respond to divine guidance more clearly.

As an example, I was first trained 30 years ago by the Dominican Sisters for 2.5 years in Columbus Ohio and then later I went through another 2-year spiritual direction training to brush up on my skills with the Haden Institute in Hendersonville NC. Along with that training, being a MCC, (master certified coach), enneagram teacher, emotional intelligence coach and other things means I can bring a wealth of knowledge to a session.

Remember, spiritual direction is a personal journey, and finding the right companion can make all the difference in deepening your relationship with the Divine. Take the time to prayerfully consider your options, perhaps meeting with a few directors to discern the best fit. As you embark on this path, trust that the Spirit will guide you to a director who will support and challenge you in your spiritual growth.

I feel very strongly that spiritual direction offers a sacred space for individuals to explore their relationship with God, seek guidance, and grow in spiritual maturity. And that area of our being is one of least informed quadrants of the 4 we have, mental, emotional, physical and spiritual. Through the compassionate companionship of a trained director, individuals can discern God’s presence in their lives, integrate their faith into daily experiences, and embark on a transformative journey toward wholeness and holiness. Whether you’re seeking intimacy with God, clarity in life decisions, or simply a deeper understanding of your spiritual path, spiritual direction provides the support and guidance needed to navigate the complexities of the spiritual journey.

Follow my other blog posts at the Spiritofeq.com/blog/

If you are interested in spiritual direction and would like to talk about it my email is jim@spiritofeq.com

Eddy hopping 3 the safest place

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Reflecting on my journey, I often liken life to a river—constantly flowing, sometimes calm, other times turbulent. This metaphor has been a guiding principle, helping me understand the twists and turns that have led me to where I am today. Just as a river encounters obstacles and changes course, our lives are filled with unexpected events and challenges that shape our path. Embracing this perspective has allowed me to navigate life’s uncertainties with resilience and adaptability.

In my personal experience, viewing life as a river has provided clarity during difficult times. It reminds me that, like water, we can find new paths when faced with obstacles. This mindset encourages me to embrace change and trust in the process, knowing that each experience contributes to my growth and understanding. By accepting the ebb and flow of life, I find peace in the journey, appreciating both the calm and the storm.

Early Life: Navigating the Rapids

Growing up in Detroit, I faced challenges that set me apart. Undiagnosed dyslexia and ADHD made me feel like an outsider, struggling to fit in. The 1960s were a tumultuous time, and my draft number was “2,” indicating military service in the Army very soon. Choosing to join the Navy was a decision that accelerated my maturation and frankly saved my life.

After my service, I married young and became a father. While my first marriage ended, it brought me a daughter whom I cherish deeply. The end of that chapter was marked by grief and reflection, but it also paved the way for personal growth.

Second Marriage: A New Chapter

My second marriage introduced me to a woman who had lots of integrity and love. Together, we had a child, a journey I recounted in my blog, “Cracked Open.” However, circumstances led us to part ways, and once again, I found myself reflecting on love, relationships, and my own identity.

Discovering the Enneagram: Understanding My Inner Self

Throughout these experiences, I grappled with understanding my behaviors and emotions. The Enneagram, a personality framework, became a tool for self-discovery. It illuminated my core motivations and fears, helping me comprehend why I acted the way I did. I realized I could be deeply loving and supportive, yet, at times, overwhelmed by anger and shame.

The Enneagram is a model of the human psyche that categorizes personalities into nine interconnected types. Each type has its own set of motivations, fears, and behaviors. By identifying my type, I gained clarity about the underlying forces shaping my experiences. This self-awareness was the first step toward personal growth and transformation.

Meeting Lynette: Finding My Eddy

Then, the river took a significant turn. I met Lynette. Initially, I didn’t think much of her or even like her, but over time, our professional collaborations blossomed into a deep friendship. We shared a mutual understanding of life’s journey, spirituality and as we both became free from previous relationships, our bond deepened. We married on a small farm, surrounded by close friends and family.

Lynette became my “Eddy”—a term I use to describe a place of rest and renewal amidst life’s rapid flow. In the context of our journey, an “Eddy” refers to a calm, peaceful area in a river where one can pause, reflect, and rejuvenate. For me, Lynette was that sanctuary, providing a space where I could find solace and peace. And I realize deeply that not everyone has a person that can be their eddy. But in the way I am writing this blog an eddy can be any place, person or thing that helps you find peace in a storm or the wild rapids.

Eddy Hopping: A Metaphor for Rest and Renewal

Over the past decade, Lynette and I have immersed ourselves in diverse spiritual trainings across the globe, profoundly enriching our lives and deepening our understanding of the world. These experiences have introduced us to various practices and philosophies, each offering unique insights and perspectives. Through this journey, we have embraced the concept of “Eddy Hopping,” a practice that involves intentionally seeking moments of rest and peace amidst the rapid flow of life’s demands. This practice has become a metaphor for finding pockets of tranquility, allowing us to pause, reflect, and rejuvenate. In this context, Lynette has become my personal Eddy—a sanctuary where I can find solace and clarity amidst the chaos.

The concept of “Eddy Hopping” serves as a reminder to intentionally seek out these moments of peace and reflection. Just as a river flows continuously, life often propels us forward without pause. However, by consciously seeking out these “Eddies,” we can find moments of respite that allow us to rejuvenate and gain clarity. This practice has been instrumental in helping us navigate the complexities of modern life, providing a space to reconnect with ourselves and our purpose. By incorporating “Eddy Hopping” into our daily routines, we have cultivated a deeper sense of balance and well-being, enabling us to face life’s challenges with greater resilience and mindfulness.

The River’s Flow: Embracing Life’s Journey

Reflecting on my life’s journey, I perceive it as a river’s flow—a continuous series of experiences that have shaped me into who I am today. This metaphor aligns with the Kawa model, a culturally responsive framework in occupational therapy that uses the river to represent human occupation and life flow. The challenges, relationships, and moments of self-discovery have been integral to my growth, each contributing to the unique path I’ve traveled. Embracing the river’s flow signifies accepting life’s unpredictability and finding ways to navigate its challenges. It involves seeking out moments of peace and reflection, whether through relationships, personal practices, or other means. By doing so, we can find balance and fulfillment amidst the chaos.

The river’s ceaseless flow symbolizes the constant passage of time and the potential for personal growth, transformation, and spiritual cleansing. Just as a river adapts to its surroundings, we too can learn to navigate life’s challenges with resilience and grace. This perspective encourages us to embrace change, trust the journey, and find strength in our ability to adapt and grow. By viewing life as a river, we can appreciate the ebb and flow of our experiences and find peace in the knowledge that each moment contributes to our ongoing journey.

Embracing the Flow

Life’s river is unpredictable, but embracing its flow, seeking moments of rest, and understanding oneself can lead to profound peace and fulfillment. My journey has been one of self-discovery, love, and growth. And friends, the journey has not always been fun, but through the metaphor of the river and the concept of Eddy Hopping, I have learned to navigate life’s challenges and find moments of peace amidst the flow.

Note: This post concludes my series on Eddy Hopping. I share these personal reflections with Lynette’s permission, hoping they resonate with others on their own journeys.

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When I first encountered the term “cracked open,” I was intrigued yet perplexed. Having immersed myself in the spiritual and coaching realms for many years, I had never come across this expression. Over time, I discovered that for many, it signifies a profound transformation—be it a deep revelation, intense pain, or an overwhelming experience of love. For a year, I felt compelled to explore this concept from the perspective of love, and now, I want to share my reflections on being “cracked open.”

The Essence of Being “Cracked Open” in Love

Being “cracked open in love” refers to the profound transformation that occurs when we allow ourselves to experience love fully. Did you catch that key word? ALLOW! Embracing both its joys and its challenges. This process often involves vulnerability, as we expose our innermost selves to another, which can lead to personal growth and deeper connections. As Jeff Foster notes, love is “pure potential and pure presence,” welcoming every feeling and impulse, whether gentle or painful. (absentofi.org)

Embracing this openness can be daunting, scary, and unpredictable, as it requires confronting our fears and uncertainties. However, by surrendering to the experience, we allow ourselves to be transformed. Rebecca Campbell suggests that through life’s trials, we can “let our wounds be alchemized,” turning pain into growth and resilience. (rebeccacampbell.me) Can you imagine, for a moment, what that would mean in your life? Allowing your wounds to be alchemized.

Ultimately, being cracked open in love leads to a more authentic and connected existence. It teaches us to embrace our imperfections and to see the beauty in our shared humanity. As we open our hearts, we not only heal ourselves but also contribute to the healing of others, fostering a more compassionate and interconnected world.

A Personal Journey: The Birth of My Daughter

I recall a pivotal moment when my youngest child was born. As an Enneagram Type 8, I was determined to be actively involved in the delivery process. Over 40 years ago, this was unconventional, but I was resolute. I underwent a crash course with the doctor, learning about childbirth procedures. Confident and prepared, I was ready to assist in bringing my daughter into the world.

However, the reality of the experience was beyond anything I had anticipated. My daughter, Juls, emerged all purple, having inhaled amniotic fluid, and was struggling to breathe. In that moment, I was overwhelmed and “cracked open.” I fell to my knees in the delivery room and whispered to a God I hadn’t spoken to often, “Please.”

I was cracked open in love in a way I had never known before.

Although I did not know it then, the question became: How do I embrace this miracle?

Embracing the Miracle

Embracing the miracle of Juls’ birth required me to confront my vulnerabilities and fears that I did not know were there. It meant surrendering to the unknown and trusting in the process of life. This experience taught me that love is not just a feeling but a transformative force that can reshape our very being.

As I held Juls for the first time, I felt a surge of love that was both exhilarating and humbling. It was a love that demanded my presence, my attention, and my openness. It was a love that cracked me open, allowing me to experience life in its fullest expression.

The Alchemy of Love

Rebecca Campbell speaks of the alchemy of life’s trials, suggesting that we can “let our wounds be alchemized,” turning pain into growth and resilience. (rebeccacampbell.me) This concept resonated deeply with me. The challenges and uncertainties I faced during Juls’ birth were not just obstacles but opportunities for transformation. Can you see times and places in your life that are opportunities for transformation now?

By embracing the pain and fear, I allowed myself to be transformed. I learned to trust in the process of life and to surrender to the unknown. This experience taught me that love is not just about joy and happiness but also about embracing the full spectrum of human emotions.

The Role of Vulnerability

Vulnerability played a crucial role in this transformation. And that is something that “8’s” do not do, ever. By exposing my innermost fears and uncertainties, I created space for love to enter. As Jeff Foster notes, love is “pure potential and pure presence,” welcoming every feeling and impulse, whether gentle or painful. (absentofi.org)

Allowing myself to be vulnerable opened me up to a deeper connection with Juls and with myself. It taught me that true love requires us to be open, to be present, and to embrace the unknown.

The Beauty of Imperfections

Through this experience of Jul’s birth, I learned to embrace my imperfections. Yes, I have them, smile. I realized that it is our flaws and vulnerabilities that make us human and connect us to others. As we open our hearts, we not only heal ourselves but also contribute to the healing of others, fostering a more compassionate and interconnected world.

Embracing our imperfections allows us to see the beauty in our shared humanity. It teaches us that we are all connected and that our experiences, both joyful and painful, are part of the tapestry of life.

A Call to Embrace Love Fully

Being cracked open in love is not just about personal transformation but also about contributing to the collective healing of humanity. It is about embracing the full spectrum of human emotions and experiences and allowing them to shape us into more compassionate and connected individuals.

As we open our hearts and allow ourselves to be cracked open, we create space for love to enter and transform us. We learn to trust in the process of life and to surrender to the unknown. We embrace our imperfections and see the beauty in our shared humanity.

In embracing love fully, we not only heal ourselves but also contribute to the healing of others, fostering a more compassionate and interconnected world. So, I invite you to reflect on your own experiences of being cracked open in love. How have these moments transformed you? How can you embrace love more fully in your life?

Remember, love is not just a feeling but a transformative force that can reshape our very being. By allowing ourselves to be “cracked open,” we open ourselves to the miracles of life and the profound connections that await us.

Eddy Hopping 2 more to consider

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I have taken the first Eddy Hopping post and expanded it for the series, so, life, much like navigating a river’s rapids, presents us with challenges that can seem overwhelming. In my journey, I found that applying the concept of “eddy hopping”—a kayaking technique—provided profound insights into overcoming personal obstacles. Read on for info with Eddy Hopping 2.

The Rapids of Life

Imagine kayaking through turbulent waters, where the current is strong, and the path ahead is unclear. The rapids represent life’s challenges, and the eddies—calm pockets of water behind obstacles—symbolize moments of respite and reflection. During these times, the next eddy may seem distant, and the journey ahead uncertain.

Strategic Pauses: Embracing the Eddies

In kayaking, eddy hopping involves moving from one eddy to another, using these pauses to rest and reassess. Similarly, in life, taking moments to breathe, reflect, and recalibrate our path allows us to approach challenges with renewed clarity and purpose. Incorporating practices like centering prayer and meditation into my routine became essential as I navigated each session.

Continuous Learning: Viewing Setbacks as Steppingstones

Every setback on the river is an opportunity to adapt and grow. Embracing the idea that mistakes are not failures but steppingstones toward improvement transformed my approach to challenges, making them less daunting and more manageable. This mindset shift was crucial in navigating both the river and life’s obstacles.

Valuing Personal Perspective: Trusting Your Inner Compass

In our journey through life, it’s natural to seek guidance from others. However, when external opinions are predominantly negative, they can cloud our judgment and steer us away from our true path. It’s essential to recognize that while feedback can be valuable, it shouldn’t dictate our decisions. Trusting our own perspective and intuition is vital in making choices that align with our authentic selves.

Self-trust acts as an internal filter, sifting through external noise and internal doubts to reveal a clearer path forward. Psychologically, self-trust is deeply intertwined with our sense of self-worth and autonomy. When we trust ourselves, we validate our own internal experience, reducing reliance on external approval and allowing us to make decisions based on intrinsic motivation rather than the pursuit of external validation. (lifestyle.sustainability-directory.com)

Just as a kayaker must trust their instincts to navigate the river, we must trust ourselves to navigate life’s challenges. In kayaking, especially in steep creeks, paddlers often face situations where they can’t see the entire path ahead. They must break down big moves into smaller, manageable steps, trusting their skills and intuition to guide them through unseen challenges. This approach mirrors life, where we may not always have a clear view of the future but can trust our abilities to handle whatever comes our way. (sundancekayak.com)

By cultivating self-trust, we empower ourselves to make decisions that resonate with our core values and beliefs. This confidence not only enhances our decision-making but also fosters resilience, enabling us to face life’s uncertainties with assurance and clarity.

Intentional Progression: Setting Clear, Achievable Goals

In kayaking, setting clear objectives and moving toward them with intention is crucial. I learned to break down larger goals into smaller, actionable steps, making the journey less overwhelming and more structured. This approach provided a sense of direction as I checked off each success, both on the river and in life.

Applying the SMART framework—Specific, Measurable, Achievable, Relevant, and Time-bound—has been instrumental in this process. For instance, instead of a vague goal like “improve my paddling,” I set a specific target: “Increase my paddling distance by 10% each month for the next six months.” This goal is measurable, achievable, relevant to my overall kayaking objectives, and time-bound, providing a clear timeline for assessment. (nelo.eu)

By consistently setting and achieving these SMART goals, I not only enhanced my kayaking skills but also developed a structured approach to personal growth. Each milestone achieved reinforced my confidence and motivation, demonstrating the power of intentional goal setting in both athletic pursuits and daily life.

Maintaining Balance: The Importance of Self-Care

In the pursuit of goals, it’s easy to become consumed by work and responsibilities. However, recognizing the importance of self-care and the need to recharge is essential for sustained progress. Just as a paddler must rest to navigate the river effectively, taking time for us is crucial for overall well-being.

Seeking Support: The Power of Community

Reaching out to mentors, friends, and colleagues who offer diverse perspectives and encouragement was transformative. Their insights and experiences provided valuable guidance, reminding me that I was not alone in my journey. In kayaking, having a support system can make all the difference in navigating challenging waters. The kayaking community is known for its inclusivity and support for paddlers of all backgrounds. Inclusive events, mentorship programs, and community service initiatives foster a welcoming environment where paddlers can connect, share experiences, and grow together. (skippingfishboatschool.org)

Engaging with a supportive network not only enhances technical skills but also builds confidence and resilience. Whether it’s through participating in group paddles, attending workshops, or simply sharing stories, these connections enrich the kayaking experience. As one paddler noted, having a group of friends with whom you are comfortable, and trust can help you grow personally and expand your paddling abilities. (delkayaks.co.uk) This camaraderie is essential for overcoming challenges and achieving personal milestones on the water.

Two Tips to Enhance Your Journey

  1. Embrace Mindfulness Practices: Incorporating meditation and centering prayer into your routine can enhance self-awareness and inner peace. These practices help in recognizing thought patterns and developing greater control over the mind, leading to reduced stress and anxiety. (jiyushe.com)
  2. Set Incremental Goals: Break down larger objectives into smaller, manageable steps. This approach makes the journey less overwhelming and provides a clear roadmap toward achieving your goals. Celebrating small successes along the way can boost motivation and confidence. (positivity.org)

Overcoming personal challenges is akin to navigating a river’s rapids, where strategic pauses, continuous learning, self-trust, intentional progression, self-care, and community support serve as essential tools. In kayaking, the technique of eddy hopping involves moving from one calm water area (eddy) to another, allowing paddlers to rest, plan, and reassess their route. This method mirrors the approach we can adopt in life: pausing to reflect, learning from each experience, and trusting ourselves to make informed decisions. By embracing these principles, we can traverse life’s obstacles with resilience and purpose.

Just as a kayaker relies on their skills and support system to navigate the river, we too can rely on our inner resources and community to overcome life’s challenges. Seeking support from friends, family, mentors, or professionals can provide new perspectives and guidance, much like how a kayaker might consult with fellow paddlers or instructors to improve their technique. Setting clear, achievable goals and developing a plan to reach them can help us stay focused and motivated, like how a kayaker plans their route and maneuvers through the water. Prioritizing self-care ensures we have the energy and mental clarity to tackle obstacles, just as a kayaker must maintain their physical and mental well-being to perform effectively on the water. By applying these strategies, we can navigate life’s rapids with confidence and purpose.

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The journey of overcoming personal challenges is a dynamic process that requires a combination of strategic pauses, continuous learning, self-trust, intentional progression, self-care, and community support. By adopting these principles, inspired by the concept of eddy hopping in kayaking, we can navigate life’s rapids with resilience and purpose. Just as a kayaker relies on their skills and support system to navigate the river, we too can rely on our inner resources and community to overcome life’s challenges. Embracing these strategies empowers us to face obstacles head-on, learn from each experience, and emerge stronger and more capable in our personal growth journey.